What is ‘Freedom of Expression’?

What is ‘Freedom of Expression’?

            Ah, Professor Peterson. I feel for you. Sort of. I myself have been branded by a seemingly narrow and intolerant vision. After hosting a series launch for my YA fantasy adventure saga ‘Kristen-Seraphim’, an 11 volume 5500 page epic, one of our local public libraries refused to actually stock the books, even though they were to be a donation. At first the librarian objected that their content was overmuch for young readers in contrast to the publisher, and so I simply replied, ‘stick them in your adult section then’. Of course the most tenuous excuses were thence trotted out, including lack of space for a such a large work, that there hadn’t been enough reviews in the press, my publisher was third rate, or perhaps it was because I wasn’t truly a local author, having moved from the West to East coasts relatively recently. Whatever was in the librarian’s mind, none of my books is yet held by any local library in spite of almost four thousand such holdings worldwide.

            Well, I can see that there might be a few prudish old maids out there who might in turn imagine that a teenager reading about the murder of God (and the Devil, to be fair), by a motley crew of teenage heroes, one of whom is addicted to violence, another to herself, three having been abuse victims and four who are in lesbian partnerships might be a tad hard on youthful psyches. Reality, in other words, is sometimes tough to take, and both for readers and authors alike. Jordan Peterson is himself now finding this out, and perhaps for the first time. On the one hand, any professional body by definition has the right to rule upon its membership. Such organizations are not themselves above any charter or constitution but rather they stand alongside it, issuing their own relatively autonomous edicts and drafting their own codes of conduct that reflect and sometimes refract the wider legal conditions. Peterson’s lot is no different from anyone who belongs to a professional society, indeed, considers themselves to be professional at all. If I, as a professor for a quarter century, spent some of my class time explaining not ethics or art but rather how ‘hot’ this or that female student was, I would be guilty of a serious breach not only of professional conduct, but also of authentic pedagogy.

            But this is the most obvious side of it. In contrast, and in oblique and partial defense of Peterson and all those like him, if I declared Bruckner to be a superior composer to Tchaikovsky and Hitler to be a better painter than either Churchill or Charles III, does this mean I am guilty of being a Nazi or that I would turn the Tchaikovsky museum into a motorcycle repair shop, as did the SS at the time? Indeed, the fact that I have some small reputation as a philosopher in aesthetics might lend some cantor to such judgments and those like them. And the fact that I’ve written plenty about art, politics, ethics and education might lend still more. Even so, at the end of the day, it is still an opinion, no matter how rationally argued or contrarily, merely rationalized. But it is elsewise when it comes to denigrating or favoring a specific other for non-rational reasons, such as giving out the best grade to the ‘hottest’ student.

            And speaking of beauty, the woman on the cover of a popular magazine would indeed be considered beautiful by many disparate rubrics, including those Polynesian, that Odyssean – think Calypso – and that of Rubens and Gauguin, both better painters than Hitler. But even if Peterson was another Kenneth Clark we shouldn’t truly care what he thinks about the female form. Nor does it matter what he thinks about the simple process of language change over time. Language changes by and through its use by people in the world, and if personal pronouns no longer fit the bill for some people so be it. Like perceptions of beauty, perceptions of selfhood change over time, and one must engage in a serious philosophical disquisition of how this or that alteration might effect the wider human psyche or at the very least, how it offers further insight into it. The point is, is that by making such statements as have been reported in the press, Peterson has consistently engaged in unprofessional conduct. This doesn’t matter at the level of person – you’re free to say and think what you want as long as others are not threatened; that said, the difference between merely taking offense and actually feeling threatened has, of course, been blurred of late – but it very much does matter if one is a member of a profession that pledges to help all people no matter their backgrounds or self-perceptions.

            All of us must police ourselves with regard to our behavior, both publicly and privately. Does this mean we all live in the Fourth Reich? No, we rather simply live in a society, with others, within institutions, and dependent upon all of the succor of the social contract. This is a large chunk of what it means to be human, and that hasn’t changed one iota since the primordial days of our most distant ancestors. By all means, exert social change for the better, but equally so, if you want to mouth off about petty issues in a correspondingly petty way and there are professional bodies that sanction against such pettiness, take my ‘advice’ and don’t join them.

            G.V. Loewen is the author of fifty-five books in ethics, aesthetics, education, health, religion and social theory, as well as fiction. He was professor of the interdisciplinary human sciences for over two decades and may be reached at viglion@hotmail.com.